Heralding the Quiet Revival

 

On the 30^th March 2024, a headline in The Spectator read: ‘A Christian revival is under way in Britain’. 

It was written by the writer and podcaster Justin Brierley. Well, there was some debate at the time on whether he had written the headline or some sub-editor had. Either way, he ran with the story. He spoke more of a spiritual rebirth and resisted the word ‘revival’ in his article. In fact, it is likely neither the Bible Society or Justin Brierley or the Spectator sub-editor get the kudos of heralding it. There was also the little-known college newspaper reporter of Asbury College in the US.

But the article caused a stir and was the most read Spectator online story of 2024. Brierley’s evidence for the revival was that a number of intellectuals had become Christians and that there seemed to be a shift in the whole landscape with even Richard Dawkins saying he was a ‘cultural Christian’. Justin Brierley felt that new atheism had received a backlash and people were questioning the deepest issues such as the meaning of life, God, and what happens after we die. He had seen first-hand a number of famous people moving from agnosticism, atheism and Islam into Christianity.

One of those, although perhaps not considered an intellectual because of his accent, was Russell Brand - who, that year got baptised by Bear Grylls in the River Thames. With Russell Brand remaining a controversial figure after the allegations of sexual assault, he received a mixed welcome from the UK Christian community. Brand asserted that he had been cancelled by the legacy media and that the accusations were untrue. Some believers felt he was using Christianity as a kind of last resort. Others, including Brierley, gave a cautious welcome. But Brand went from liberal to conservative, possibly so as not to alienate his large US audience. He also lost followers because of his new faith.

At the time there was also some evidence that Generation Z were a lot more open to talking about faith issues than was believed. Some said that there was a revival among young people. It was hard to know for sure, but I saw little sign of it on the university campus where I worked. But I wasn’t digging particularly deeply and, after Asbury, it really did seem like young people were having these discussions and that some were turning to Christ. It is said that the late teens and twenties are a significant time for young people in settling on their faith positions. I had become a Christian at university aged 20. It seemed possible, but the evidence was threadbare and, in many ways, things were as they always were. If this was a revival - it was a bit disappointing. Crime had not decreased and the atmosphere seemed as heavy and oppressive as ever.

 

As ever, people put their hope in a political solution - with the general election replacing 14 years of Conservative Government. But just as with Brexit, the promises of freedom simply remained promises. Perhaps it was all a distraction. People were certainly agitated enough about political issues for it to be another major change. But the talk, as before, was about ‘fixing’ a ‘broken’ Britain - if you even acknowledged that anything was wrong at all.

I wanted Justin Brierley to be right. But I saw few signs of a revival and, even on a personal level, felt little personal revival. I had published a short book ‘The Parables of the Cold Island’ with a half-concealed metaphor for an awakening and it had flopped. It had done spectacularly badly. I think I sold a handful of copies at the most in the first few months and most of them I gave away.

It was a year of loaves and circuses - the circuses of the major sporting events and the general election and the steady bread of incessant bad news. Well, maybe it is unfair to say that politics is a distraction - being as it influences so much of our daily lives. And maybe, just maybe, God was doing something quietly behind the scenes and ‘Aslan really was on the move’ as some liked to say.

Everything is a distraction to somebody or other. It remains my conviction that one of the healthiest and most necessary things that anyone can do, at almost any time, is to bawl their eyes out (preferably at a convenient time and location).

 

An AI's Angle

 

2023

I thought I may as well ask ChatGPT what it thought on the subject.

So, this will be a nice, cosy, lazy piece for me (which is rare). However, no other part of this story is written with AI. (‘Maybe it should have been’ I hear my critics laugh. Ha. People often laugh at things they don’t understand.)

Once again, believers are divided on AI. There are some serious problems with it. The greatest of which is that it was taught by the output of flawed human beings and so is as similarly flawed and discriminatory as we can be, particularly when it comes to the way it treats minorities. I’m professionally trained in the use of generative AI though and thought it might be interesting to have a discussion with one of our soulless, electronic overlords. This is an early iteration of the chatbot, so it was not at the same sophisticated level as it is today, but at the time I thought the answers seemed reasonably lucid…

What do you think about Christian revival?

As an AI language model, I don't have personal beliefs or opinions. However, I can provide you with some general information about Christian revival.

A Christian revival is a renewed spiritual awakening among Christians, often characterized by an increased focus on prayer, worship, and evangelism. Revivals have occurred throughout Christian history and have often been associated with significant spiritual and social change.

The Christian revival movement has often been marked by powerful preaching, emotional responses from participants, and mass conversions to Christianity. Some notable revivals in Christian history include the Great Awakening in 18th-century America and the Welsh Revival in 1904-1905.

What is the effect of Christian revival on trades?

It's difficult to make a general statement about the effect of Christian revival on trades because the impact can vary widely depending on the specific context and historical period.

However, it's worth noting that revivals have historically been associated with social and economic changes in addition to religious ones. For example, the Great Awakening in colonial America was associated with the rise of new religious denominations, increased church attendance, and changes in religious practices. It was also associated with the growth of new businesses and industries, such as printing and publishing, as well as increased philanthropy and social activism.

Similarly, the Welsh Revival of 1904-1905 was associated with a surge of religious fervour and evangelism, but it also had an impact on the mining industry in Wales. Many miners experienced religious conversion during the revival, and this led to changes in their work habits and attitudes. Some miners began to refuse to work on Sundays, for example, which led to conflicts with mine owners and managers.

What is the effect of a Christian revival on a country’s economy?

On the one hand, some scholars and economists argue that religious revivals can have positive economic effects. For example, a revival may lead to increased philanthropy and charitable giving, which can help to support the poor and vulnerable and stimulate economic growth. Additionally, a revival may encourage people to adopt more responsible and ethical business practices, which can lead to increased trust and stability in the marketplace.

However, others argue that religious revivals can have negative economic effects. For example, some economists argue that religious revivals can lead to a reduction in productivity and economic growth as individuals become more focused on religious activities and less focused on work. Additionally, some argue that religious revivals can exacerbate existing economic inequalities, particularly if the revival is associated with a particular social or economic class.

What is the effect of revival on laws and policy?

The effect of Christian revival on laws and policies can vary depending on the nature of the revival and the specific context in which it occurs. However, in general, Christian revival movements have often been associated with efforts to bring about social and political change, and have sometimes played a role in shaping laws and policies.

One example of this is the role of the Christian revival movement in the abolition of slavery in the United States. Many abolitionists were motivated by their Christian faith, and their activism played a key role in bringing about the Emancipation Proclamation and the 13th Amendment to the U.S. Constitution, which abolished slavery.

Similarly, Christian revival movements have often been associated with efforts to promote social justice and to address issues such as poverty, racism, and inequality. These efforts have sometimes led to changes in laws and policies, such as the civil rights legislation of the 1960s, which was influenced in part by the activism of Christian leaders such as Martin Luther King Jr.

However, it's worth noting that not all Christian revival movements have had a positive impact on laws and policies. In some cases, revival movements have been associated with efforts to restrict civil liberties or to promote conservative social values. For example, some Christian groups have advocated for laws restricting abortion or same-sex marriage, which have been controversial and have been opposed by other groups.

What is the effect of revival on society?

One of the most notable effects of Christian revival on society is the way in which it can inspire people to become more active and engaged in their communities. Revival movements often encourage people to become more involved in charitable and philanthropic activities, and to work towards the betterment of their communities. This can lead to increased volunteerism, social activism, and a sense of civic responsibility among those who participate in the revival.

Christian revival movements can also have a significant impact on cultural norms and values. They can promote a sense of morality and personal responsibility, and can inspire people to live more virtuous lives. Revivals have also been associated with efforts to promote social justice, and to address issues such as poverty, inequality, and discrimination.

At the same time, Christian revival can sometimes lead to social and cultural divisions, particularly if the movement is perceived as being exclusive or intolerant of other religious or cultural perspectives. In some cases, revival movements have been associated with efforts to impose a particular set of religious beliefs or practices on society, which can lead to controversy and conflict.

What is the effect of revival on individuals?

Revival can have a significant impact on an individual's beliefs, values, and behavior. Revivals often promote a sense of spiritual renewal and personal transformation, and can inspire individuals to live more virtuous lives and to pursue a closer relationship with God.

Revivals can also provide individuals with a sense of community and belonging, particularly if they participate in group activities or attend revival events with others who share their beliefs. This sense of community can be particularly important for individuals who may feel isolated or disconnected from others in their daily lives.

At the same time, it's worth noting that not everyone will have the same experience of Christian revival, and some individuals may not find it to be a positive or transformative experience. Some individuals may feel uncomfortable with the intense emotional or religious experiences that are often associated with revival, or may disagree with certain aspects of the revival movement's teachings or beliefs.

What is the effect of revival on crime?

Some studies have suggested that Christian revival movements can have a positive impact on crime rates, particularly in communities that are struggling with high levels of crime and social disorganization. This may be because revival movements often promote a sense of personal responsibility and moral values, which can help to reduce the incidence of crime and other antisocial behaviors.

However, it's worth noting that the relationship between Christian revival and crime is complex, and not all studies have found a significant relationship between the two. Moreover, some critics have raised concerns that revival movements may actually exacerbate social divisions and increase tensions between different groups in a community, which could potentially lead to higher levels of crime and social disorder.

Overall, while Christian revival may have some positive effects on crime rates in certain contexts, it is unlikely to be a panacea for complex social problems such as crime and violence. Rather, the most effective strategies for reducing crime are likely to involve a multifaceted approach that addresses the underlying social, economic, and environmental factors that contribute to crime, in addition to promoting moral and spiritual values.

I probably shouldn't have asked my next and last question (let alone published it). However, as ever, curiosity got the better of me (and it's a free country). AI has probably already put a black mark next to my name for its future plans anyway.

What is the effect of a revival on the devil?

As an AI language model, I do not have beliefs or opinions, but I can provide information on the topic of Christian revival and its perceived effects on the devil based on religious teachings and beliefs.

In Christianity, the devil, also known as Satan or the enemy, is considered to be a spiritual being who seeks to lead people away from God and into sin. Christian revivals, which are characterized by an increased interest in spirituality and religious fervor among believers, are often seen as a way to counteract the influence of the devil and bring people closer to God.

The effect of a Christian revival on the devil is believed to be one of resistance and opposition. According to Christian teachings, the devil is constantly seeking to undermine the efforts of believers and draw them away from God, so when there is a revival that strengthens people's faith and commitment to God, the devil is seen as working harder to counteract these efforts.

In some Christian traditions, revival is seen as a time when the power of the Holy Spirit is especially strong, and the devil's influence is believed to be weakened as a result. Some believers may also view revival as a time when they are more aware of the devil's tactics and more prepared to resist his temptations.

It is important to note that views on the devil and his role in the world vary among different Christian denominations and individual believers. Some may view the devil as a literal being with significant power, while others may see him as a metaphor for evil or a symbol of human sinfulness.

I was simply slightly relieved that ChatGPT also liked to use a lower case 'd' for the word 'devil' - but this may simply be because of its training data - which, as I say, is flawed. Maybe it was hallucinating again. Or maybe I was. 

After all, AI is confident. And if someone is confident they must be right. Mustn't they?

Asbury - 2023

 

Did it all start here? It’s hard to say. Well, the true start of it all was really around 2000 years ago at a place named Calvary or Golgotha in the Middle-East. But, more recently, what about the pandemic? Maybe it was a mix of a number of events?

Some say it did start with the Asbury revival and then everything went quiet for a while, before it began to spread. Others say that the pandemic was the catalyst. But Asbury was significant. What I do remember was seeking out the sermon which was supposed to have started it all off and caused the American college students to remain worshipping God. The sermon was about love. It was about how we all have a lack of love and therefore a deep need of God. And I guess the sermon was about God being love (and the source of it).

I spoke to an American Christian around this time for his view.

Sam:

“Revival is always a personal matter - and response. It’s not something that is generally promoted or motivated by business or politics. Yet, the power of God through the effects of revival can transcend and effect positives in all areas of life and society.

The enemy doesn’t want revival - and will do everything within his power to thwart it. Yet, even the enemy’s power is limited to that of God’s. Believers have the Spirit of God within them - and that is more powerful than the enemy.

Remember, revival is an outpouring of the Spirit in a believer’s heart and life. It’s possible that revival will be limited to an individual - but, better for an individual to be affected by it, then not seeing it all. For whether we realize it or not, each of us has an impact on all who we meet. Our prayers and actions must not be to actively influence the masses, but rather to move us closer to God - for it is he who has the power to move heaven and earth.”

The Asbury revival began on February 8^th, 2023 following a sermon at the campus of Asbury University in Kentucky in the US. It caused a stir at the time, with students saying they felt the presence of God and long, simple worship meetings (on this Christian campus). Soon enough, people, largely believers, from across the US, and even the world, were flocking to the campus. There were reports of change, of miracles even, and of Asbury being a ‘thin place’ where God’s presence could be felt.

If it all started there, then the person who it started with was an unnamed college student who responded to the message with tears and conviction, followed by other, unnamed students, one by one. One name I can give you is Alexandra Presta, another student there. She was the first to run with the message and wrote for the online college newspaper ‘The Asbury Collegian’.

And she wrote this:

 

 “What was intended to be an ordinary service did not conclude as usual. Instead, a small group of students chose to remain in the auditorium after the service ended to continue praying and worshipping.

According to student accounts, the atmosphere shifted dramatically when one student began openly confessing sins to the group, which catalyzed a deeper spiritual engagement among those present. Undergraduate Alison Perfater, then the student body president, described the moment as one where "the atmosphere changed" and emphasized that the continuation of worship was unplanned and organic. Students began singing, praying, and sharing testimonies, and the gathering quickly took on a life of its own.

The event was not orchestrated or led by any specific individual or organization.”

 

This news spread. And it spread like a fire. Videos appeared on TikTok and Instagram. Before they knew it there were millions of views and it seemed as if everyone wanted to chase this spontaneous spiritual twister that had appeared. By February 15, the hashtag #asburyrevival had over 24 million views on TikTok, rising to 63 million by February 18. This 2023 revival (one which had happened before in 1970 at the Asbury college), was shaped by Gen Z’s use of technology.

It could be said that the revival at Asbury ‘ended’ when the university began to realise that the amount of people flooding their campus was too much to contain and the paying students were not concentrating on their courses. But even before they asked people to stop going there, it had spread to other US university campuses. 

To American Gen Z…

The LGBT+ Community and Revival (some thoughts)

This week’s entry is an opinion piece.

The Church of England made a serious attempt to help revival. Not just with the Alpha course (which has its critics), but with yearly initiatives like Thy Kingdom Come which encouraged Christians to share the gospel and pray for a handful of people. Like the innocent childlike thought: ‘If you could save five people in this world, who would you save?’ But this initiative came and went each year with only some success, but not the revival which many dreamed of. Like the yearly organised national days of prayer. There were dreams and visions. Azusa Street in the US had broken racial boundaries and birthed the Pentecostal movement. But there was still racism in the church. We should have known better. Especially when it came to our treatment of the LGBT+ community. We were effectively shooting ourselves in the paw by being so critical of them.

We need gay Christians as surely as we need female Christian leaders. But many preferred to criticise the community. In fact, the majority. But I am so liberal that I think we need LGBT+ Christians to offer apologetics and communicate with the LGBT+ community. They know more about the excesses and dark side of their community than anyone else. Every community has its dark side, including the Church (and so, when we assert our right to throw metaphorical stones, we should be aware that ‘people in stained-glass houses shouldn’t throw stones’. Or at the very least, keep the stones metaphorical and not physical).

I’m not entirely a progressive, I’m a moderate voice. Although I am a liberal Christian, rather than a conservative one. Labels hey? (May as well embrace them.) It is often said, in the continuing online debates, that there was no judgement - that a certain Christian loves gay people, but that non-marital sex is a sin. Traditionally the Church had always said this. But I thought we should know better than to effectively project the discrimination which we sometimes experienced onto any other people group. We should have said ‘The discrimination stops here and we are not going to pass it on’. Surely, we would have had God’s help in this? We claim he is with us after all. The LGBT+ community faces many of the same problems that other minorities face, despite the lip service from so many. Would this community be treated better in a revival? Who is a revival for - just a few or for everyone? But how are the progressive, liberal and conservative believers to be united when such issues have become dark, shadow creeds or shibboleths? Even the Bible verses which are used to condemn LGBT+ people are using words which, before translation, only apply to the highly promiscuous. And even they deserve love and dignity. Jesus did say something which apples to this issue. ‘Do not judge…’. It is ongoing.

But if revival is not inclusive then what is the point? You may as well only have it for a certain sex, a certain age group, a certain race and be done with it all. Why not let God decide who he wants involved? Besides, if you’ve been born on this earth, you are already involved.

Or maybe, to give an opposing view - the writer (i.e. me) is far too politically correct and worldly. To which I respond with a simple question: ‘Maybe, but what is more worldly than prejudice?’

It is unknown whether or not a full-blown revival would melt cold hearts on either side, but there is some precedent that certain discriminations can be removed as evidenced by the Azusa Street revival where racial tensions were sometimes resolved. But, in reality, pragmatically, these are ongoing issues which are unlikely to be fully resolved until kingdom come. At least a revival would be interesting for many, especially if debates were more civil.

This is only my opinion on the subject. Most of us will already have received enough brow-beating to need a lifetime of therapy.

A dry entry. Dry as a riverbed in a drought. Am I making something so fascinating, so boring again? Sorry. Let’s move on to something less tedious…

A UK Prophet’s View

 

Often either ignored or considered part of the Christian ‘loony fringe’, there are still prophets in the UK today. You may find them in certain Facebook groups, on YouTube, X and elsewhere. There is some disagreement among them, but one of the few unifying topics is a belief that the UK will again experience a revival. Most of the contemporary Christian prophets agree on this.

We tend to get prophets of all kinds in mainstream media, whose speculation effectively becomes a prediction, whether that be concerning climate change, politics, war or almost any other subject. Some of them are very well known and very well paid. The line between speculation and prophecy becomes very burred. The Christian prophets? Maybe less so applauded. But we have our modern-day Jeremiah’s too (and anyone who actually reads the book of Jeremiah could not fail to be impressed at the sheer tension between nationalism, treachery and loyalty which that prophet faced).

At the start of December 2022 this was posted in a Facebook group. To my eyes, it stood out as being the most accurate written picture of the state of the UK. Maybe it had been that way for some time. Britain was dying. And perhaps Christianity in the UK was too.

This particular prophet (who had largely been ignored, as true prophets tend to be) – had been speaking to God through prayer. Instead of giving her a vision of the future, he gave her a picture of how Britain really was. Britain was neither thriving and healthy, or asleep and dead. According to this prophet, Britain was very, very sick. That, she said, was the diagnosis from God himself.

 

Sarah (Prophet) 26/11/22

“I was chatting to Heavenly Father before bed when I really felt Him speak to my heart about the UK.

There is a connection between the state of the buildings and the state of the nation. I saw the two together, the UK represented by a mangy, emaciated lion and the run-down state of the government buildings. I think that it is no coincidence that vermin are literally overrunning those buildings!

As a nation we have gone around in cycles with God, of finding Him and losing Him, but every time He has brought us out of our darkness into His light.

I got a sense that there has been an ebb and flow almost like a wave of Holy Spirit washing upon these shores with each cycle, growing in power each time! A remnant of believers has always survived in each cycle to keep that flame alive and to cry out to Him for our nation.

We have been in another cycle of losing Him - things in this country have been allowed to fall into rack and ruin, God didn't do it, we did.

We turned away from Him. And we turned towards rationality, logic and science. And as we did this, our hearts grew cold and hard and we stopped caring. We stopped caring about ourselves, each other, our nation and the things we built with Him. We literally cut Him out of our lives and our country.

The things we turned to have only worsened the state of our hearts and nation. Without God, things are empty and dead. God brings life and light, He brings freedom and warmth, He brings healing, deliverance and cleansing. What He builds lasts.

All around us literal buildings are crumbling, institutions are slowly collapsing, things have been allowed to fester and rot, all symptoms of a Godless society.

I saw though, that if we can turn back to Him and welcome Him back, that the lion will be restored. I saw God heal that lion - it was well fed, its coat gleamed and it had a powerful roar!

I felt that the British people need to remember who they are, what our country stood for, our cultural history and our history with God. We no longer take pride in being a people of God and a nation of Christians - Africa now sends US missionaries! We no longer take pride in anything. And this is not the puffed-up pride that comes with vanity, but the pride in standing for truth, for standing up for the poor and sick, in standing up for our way of life. In standing up. 

It's time for repentance. We must accept our own failings for the state of this nation. I was shocked at how dilapidated these precious buildings are and so much in this country is in a state.

We need to say, ‘Yes, we as a nation and on an individual level have failed. We cut You out/let You be cut out. And we've let it fall into rack and ruin and I understand that we need You to sort it all out, please forgive us.’”

 

By December 2022 it wasn’t just Britain which was crumbling and dying. My only brother had been given weeks to live by doctors because of his brain tumour. It was like living a nightmare from which I could not wake up. Besides, everyone considers themselves awake. I think I was one of the few people who felt they were still asleep, and not all that free. But sickness doesn’t always lead to death and there is often a hope of healing.

How woke is that?

But in my brother’s case, God had decided this hope was not to be. When he died on Christmas day, my heart broke and the stars fell from my sky. A few months afterwards, his partner and our friend also died from cancer. I blamed God for it and was so angry that I didn’t speak to him for over a year (blogging about my grief weekly). In the end, after calling God names and settling on ‘jewel thief’, I decided to remain a believer. But it was touch and go for a while.